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The feeling of pain seems to play a causal role in pain behavior but when we analyze the functions associated with such behavior, we don't need to mention that feeling. What gives??? @matthiasmichel.bsky.social @earlkmiller.bsky.social @johanneskleiner.bsky.social substack.com/home/post/p-...
A new book by @metzinger.bsky.social lays out an epistemically responsible and spiritually deep response to the looming climate crisis, one that pulls no punches in its critique of religion and capitalism. It's the unflinching, honest appraisal we need right now. www.amazon.com/-/de/dp/B0FZ...
Re @wiringthebrain.bsky.social and Henry Potter's defense of libertarian free will, I argue that indeterminism and an open future can't make agents more responsible than they are under determinism. Otherwise I like their view of agency. philpapers.org/rec/CLATDO-31
This is it folks. A general strike is in order if this goes through. substack.com/home/post/p-...
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A critique of one brand of physicalist realism about phenomenal consciousness.
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In “Chance, Choice, and Control: Free Will in an Indeterministic Universe,” Henry Potter and Kevin Mitchell defend libertarian free will against the charge that indeterminism would undermine, not enha...
philpapers.org
Feels and Functions: On the Purported Identity Thereof
Thomas W. Clark, The Disutility of Indeterminism: Commentary on Potter and Mitchell - PhilPapers
The civilization we destroy may be our own
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www.amazon.com
Our Darkest Hour
Bewusstseinskultur: Towards a culture of consciousness: Spirituality, intellectual honesty, and the planetary crisis—how to protect your self-respect and fail gracefully
Tom Clark
Tom Clark
Tom Clark
Tom Clark
Are there any groups working to *prevent* AI consciousness? Why create more opportunity for suffering? Plus we'll have to grant rights to artificial agents who will compete with us for resources. Consciousness isn't obviously a good in itself so why try to build it? Just because we can?